{"id":2276,"date":"2025-03-18T17:52:12","date_gmt":"2025-03-18T16:52:12","guid":{"rendered":"https:\/\/jclebrun.eu\/blog\/?p=2276"},"modified":"2025-03-20T11:03:16","modified_gmt":"2025-03-20T10:03:16","slug":"gershom-scholem","status":"publish","type":"post","link":"https:\/\/jclebrun.eu\/blog\/2025\/03\/18\/gershom-scholem\/","title":{"rendered":"Gershom SCHOLEM"},"content":{"rendered":"\n<h4 class=\"wp-block-heading alignfull has-text-align-center\"><strong>La publication de ce livre constitue un \u00e9v\u00e9nement \u00e9ditorial et litt\u00e9raire. \u00ab&nbsp;<em>Quitter Berlin, Journal de jeunesse, 1913-1923<\/em>&nbsp;\u00bb, permet en effet d\u2019avoir acc\u00e8s pour la premi\u00e8re fois en fran\u00e7ais au journal que tint Gershom Scholem de 1913 \u00e0 1923, entre sa seizi\u00e8me et sa vingt-sixi\u00e8me ann\u00e9e. Le futur grand intellectuel, historien et philosophe sp\u00e9cialiste de la Kabbale, avait ensuite \u00e9migr\u00e9 \u00e0 J\u00e9rusalem, o\u00f9 il mourut en 1982. Le <em>Journal<\/em> conserv\u00e9 dans ses archives a paru dans sa version originale allemande, chez Suhrkamp, en avril 2024. Les Presses de l\u2019Ecole Normale Sup\u00e9rieure donnent&nbsp; aujourd\u2019hui \u00e0 lire, \u00e9clair\u00e9 par les approches savantes de plusieurs universitaires, ce qui se pr\u00e9sente comme un document exceptionnel<\/strong><\/h4>\n\n\n\n<figure class=\"wp-block-image alignleft size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"349\" height=\"568\" src=\"https:\/\/jclebrun.eu\/blog\/wp-content\/uploads\/2025\/03\/SCHOLEM.png\" alt=\"\" class=\"wp-image-2280\" srcset=\"https:\/\/jclebrun.eu\/blog\/wp-content\/uploads\/2025\/03\/SCHOLEM.png 349w, https:\/\/jclebrun.eu\/blog\/wp-content\/uploads\/2025\/03\/SCHOLEM-184x300.png 184w\" sizes=\"auto, (max-width: 349px) 100vw, 349px\" \/><\/figure>\n\n\n\n<h4 class=\"wp-block-heading\">L\u2019on ne saurait trop conseiller aux futurs lecteurs de ce passionnant volume de peut-\u00eatre aller d\u2019abord directement aux pages initiales du texte de Gershom Scholem, couvrant la p\u00e9riode f\u00e9vrier 1913 \u2013 juin 1914, pour prendre une premi\u00e8re mesure de l\u2019ancrage de cette pens\u00e9e. Le jeune juif berlinois ouvre son<em> Journal<\/em> de tr\u00e8s conventionnelle fa\u00e7on par la pr\u00e9sentation de sa g\u00e9n\u00e9alogie&nbsp;: \u00ab&nbsp;<em>Je suis issu de juifs de Glogau. Je ne connais pas de <\/em>rov<em> c\u00e9l\u00e8bre parmi mes anc\u00eatres<\/em>.&nbsp;\u00bb Ce qui frappe d\u2019entr\u00e9e de jeu dans le propos de l\u2019adolescent, avec l\u2019allusion au <em>rov<\/em>, le rabbin, c\u2019est le souci des racines, de l\u2019inscription dans une tradition en m\u00eame temps religieuse et savante. On sait de quelle fa\u00e7on lui-m\u00eame y prendra ensuite sa place. Mais l\u2019on peut \u00e9galement noter un sens certain du r\u00e9el, non d\u00e9nu\u00e9 d\u2019ironie, quand quelques lignes plus loin le jeune diariste \u00e9voque son grand-p\u00e8re du c\u00f4t\u00e9 maternel, chef de synagogue&nbsp;: \u00ab&nbsp;<em>Il \u00e9tait tr\u00e8s grand et aimait les femmes \u00e0 forte poitrine<\/em>.&nbsp;\u00bb On retrouvera tout du long cette mani\u00e8re de polarit\u00e9 double. Entre la pr\u00e9occupation spirituelle et ce qu\u2019il faut bien d\u00e9signer comme une sensibilit\u00e9 mat\u00e9rialiste.<\/h4>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p><strong>D\u00e9j\u00e0 se profile l\u2019identit\u00e9 du futur grand intellectuel, que l\u2019on peut voir t\u00f4t dialoguer avec Walter Benjamin<\/strong><\/p>\n<\/blockquote>\n\n\n\n<h4 class=\"wp-block-heading\">Dans ce d\u00e9but du <em>Journal<\/em> Scholem, outre son attention \u00e0 la mystique juive, montre son int\u00e9r\u00eat de tr\u00e8s jeune homme pour une multiplicit\u00e9 de th\u00e8mes. La guerre, \u00e0 laquelle il va s\u2019opposer. Mais tout autant sa contestation du concept d\u2019assimilation&nbsp;: \u00ab&nbsp;<em>Selon Scholem la trag\u00e9die des juifs d\u2019Allemagne r\u00e9side dans le fait qu\u2019ils ont cru dialoguer avec les Allemands, alors qu\u2019\u00ab&nbsp;ils se parlaient \u00e0 eux-m\u00eames&nbsp;\u00bb et que ces illusions, cette fiction [\u2026] les ont rendus aveugles aux dangers qui les mena\u00e7aient<\/em>&nbsp;\u00bb, indique dans une tr\u00e8s document\u00e9e et \u00e9clairante introduction Sonia Goldblum, sp\u00e9cialiste de l\u2019histoire des id\u00e9es allemandes.&nbsp; Ou encore ses sympathies anarchistes et les d\u00e9saccords avec l\u2019engagement socialiste de son fr\u00e8re Werner. Sans compter, <em>last but not least<\/em>, son propre id\u00e9al sioniste qui \u00e9tablira une proximit\u00e9 avec Martin Buber. D\u00e9j\u00e0 se profile l\u2019identit\u00e9 du futur grand intellectuel, que l\u2019on peut voir t\u00f4t dialoguer avec Walter Benjamin. Y compris avec son c\u00f4t\u00e9 obsessionnel. Ainsi \u00e0 la date du 10 novembre 1918, veille de l\u2019Armistice, apr\u00e8s avoir dit son admiration pour Karl Liebknecht, la r\u00e9volution spartakiste a \u00e9t\u00e9 d\u00e9clench\u00e9e la veille, il s\u2019interroge sur l\u2019&nbsp;\u00ab&nbsp;<em>objet d\u2019une vie r\u00e9volutionnaire au sens juif<\/em>&nbsp;\u00bb. Et le 13 novembre il reprend la r\u00e9daction du <em>Journal <\/em>&nbsp;pour pointer la diff\u00e9rence entre socialisme et anarchisme. Entretemps la Premi\u00e8re guerre mondiale a quand m\u00eame pris fin sur le sol europ\u00e9en. Scholem exp\u00e9die l\u2019\u00e9v\u00e9nement dans un bref \u00e9nonc\u00e9 en fin de paragraphe, le samedi 9 novembre, \u00ab&nbsp;<em>L\u2019armistice devrait \u00eatre sign\u00e9 apr\u00e8s-demain<\/em>.&nbsp;\u00bb<\/h4>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p><strong>Les ann\u00e9es de formation de l\u2019intellectuel sont indissociables de ce qui trame son quotidien et lui donne chair<\/strong><\/p>\n<\/blockquote>\n\n\n\n<h4 class=\"wp-block-heading\">Outre la pluralit\u00e9 de ses pr\u00e9occupations et r\u00e9f\u00e9rences le <em>Journal <\/em>se distingue par sa beaut\u00e9 et sa richesse langagi\u00e8re, comme par la puissance d\u2019\u00e9vocation de ses images. Tableaux de la vie berlinoise, lectures diverses de Goethe \u00e0 H\u00f6lderlin et Tolsto\u00ef, visites, voyages, s\u00e9jours \u00e0 Heidelberg, I\u00e9na et Berne, finalement \u00e0 Munich o\u00f9 il cl\u00f4t ses \u00e9tudes universitaires de math\u00e9matiques et de philosophie avant de se tourner vers la mystique juive, sc\u00e8nes du roman familial&nbsp;: les ann\u00e9es de formation de l\u2019intellectuel sont indissociables de ce qui trame son quotidien et lui donne chair. Et contin\u00fbment cette interrogation existentielle port\u00e9e par sa qu\u00eate spirituelle. Ainsi l\u2019aveu qu\u2019il fait le 13 octobre 1918&nbsp;: \u00ab&nbsp;<em>Tout est pour moi si difficile, que je pense souvent \u00e0 la mort. Ma vie n\u2019est pas terrestre, mais je me demande si elle ne l\u2019est pas encore trop [\u2026] Personne ne me comprend, Moi moins que personne<\/em>.&nbsp;\u00bb Ailleurs c\u2019est la trivialit\u00e9 du quotidien qui s\u2019invite dans des paragraphes entiers du <em>Journal<\/em>. Les visites \u00e0 son fr\u00e8re Walter et sa compagne Dora, les parties d\u2019\u00e9checs mais aussi les tensions au sein du couple et son propre trouble face \u00e0 la jeune femme (\u00ab&nbsp;<em>Nous nous en sommes tenus, par prudence, \u00e0 des \u00e9changes anodins. Elle est devenue encore plus prudente que moi<\/em>&nbsp;\u00bb) Egalement la correspondance avec une certaine Escha, dont il fait mention avec une infinie d\u00e9licatesse pour dire le sentiment amoureux qu\u2019il subodore \u00e0 son propre \u00e9gard. Le texte de Gershom Scholem foisonne ainsi de toutes les facettes de la vie. Dans les toutes derni\u00e8res pages, en 1923, c\u2019est le d\u00e9bat sur le contenu du sionisme qui prioritairement le requiert.<\/h4>\n\n\n\n<h4 class=\"wp-block-heading\">Il faut ici une nouvelle fois saluer l\u2019ampleur et la rigueur du travail d\u2019un talentueux collectif d\u2019universitaires. Et lire enfin, dans sa version fran\u00e7aise, ce <em>Journal<\/em>\u00a0 qui se pr\u00e9sente comme un authentique apport \u00e0 la compr\u00e9hension de la complexit\u00e9 du v\u00e9cu juif au d\u00e9but du XX\u00e8me si\u00e8cle en Allemagne. Le <em>Journal <\/em>s&rsquo;ach\u00e8ve en f\u00e9vrier 1923. Quelques mois plus tard, le 9 novembre, Hitler fomentait  \u00e0 Munich une tentative de putsch qui s&rsquo;\u00e9tait sold\u00e9e par une condamnation \u00e0 cinq ans de d\u00e9tention et allait nourrir la mythologie du national-socialisme. Tout cela que Gershom Scholem avait identifi\u00e9 dans ce qui constitue aujourd&rsquo;hui un  document historique et culturel de tout premier ordre.<\/h4>\n\n\n\n<h5 class=\"wp-block-heading\">\u00ab&nbsp;<strong><em>Quitter Berlin, Journal de jeunesse<\/em><\/strong>&nbsp;\u00bb de Gershom Scholem, traduit de l\u2019allemand par Sacha Zilberfarb, Editions RUED\u2019<strong>ULM<\/strong>, 542 pages, 29 \u20ac<\/h5>\n\n\n\n<h5 class=\"wp-block-heading\">20\/03\/2025 \u2013 1735 \u2013 W115<\/h5>\n","protected":false},"excerpt":{"rendered":"<p>La publication de ce livre constitue un \u00e9v\u00e9nement \u00e9ditorial et litt\u00e9raire. \u00ab&nbsp;Quitter Berlin, Journal de jeunesse, 1913-1923&nbsp;\u00bb, permet en effet d\u2019avoir acc\u00e8s pour la premi\u00e8re fois en fran\u00e7ais au journal que tint Gershom Scholem de 1913 \u00e0 1923, entre sa seizi\u00e8me et sa vingt-sixi\u00e8me ann\u00e9e. Le futur grand intellectuel, historien et philosophe sp\u00e9cialiste de la [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_eb_attr":"","footnotes":""},"categories":[1],"tags":[77],"class_list":["post-2276","post","type-post","status-publish","format-standard","hentry","category-non-classe","tag-le-journal-des-annees-allemande-du-grand-intellectuel-juif-enfin-traduit-en-francais-dans-un-volume-qui-fera-date"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Gershom SCHOLEM - Blog de Jean-Claude Lebrun<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jclebrun.eu\/blog\/2025\/03\/18\/gershom-scholem\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Gershom SCHOLEM - Blog de Jean-Claude Lebrun\" \/>\n<meta property=\"og:description\" content=\"La publication de ce livre constitue un \u00e9v\u00e9nement \u00e9ditorial et litt\u00e9raire. \u00ab&nbsp;Quitter Berlin, Journal de jeunesse, 1913-1923&nbsp;\u00bb, permet en effet d\u2019avoir acc\u00e8s pour la premi\u00e8re fois en fran\u00e7ais au journal que tint Gershom Scholem de 1913 \u00e0 1923, entre sa seizi\u00e8me et sa vingt-sixi\u00e8me ann\u00e9e. 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