{"id":2473,"date":"2025-06-13T15:32:00","date_gmt":"2025-06-13T13:32:00","guid":{"rendered":"https:\/\/jclebrun.eu\/blog\/?p=2473"},"modified":"2025-06-19T15:59:12","modified_gmt":"2025-06-19T13:59:12","slug":"valere-staraselski","status":"publish","type":"post","link":"https:\/\/jclebrun.eu\/blog\/2025\/06\/13\/valere-staraselski\/","title":{"rendered":"Val\u00e8re STARASELSKI"},"content":{"rendered":"\n<h4 class=\"wp-block-heading alignfull has-text-align-center\"><strong>Avec \u00ab&nbsp;<em>Les passagers de la cath\u00e9drale<\/em>&nbsp;\u00bb Val\u00e8re Staraselski redonne une talentueuse impulsion au roman d\u2019id\u00e9es, aujourd\u2019hui en grande perte de vitesse au profit d\u2019une litt\u00e9rature tr\u00e8s majoritairement orient\u00e9e vers l\u2019intime et le soci\u00e9tal. Auteur qu\u2019on aurait dit autrefois \u00ab&nbsp;engag\u00e9&nbsp;\u00bb, Val\u00e8re Staraselski n\u2019assigne pas au roman une fonction ornementale, mais le consid\u00e8re et le pratique comme un espace de r\u00e9flexion et de proposition<\/strong><\/h4>\n\n\n\n<figure class=\"wp-block-image alignleft size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"318\" height=\"481\" src=\"https:\/\/jclebrun.eu\/blog\/wp-content\/uploads\/2025\/06\/VALERE.png\" alt=\"\" class=\"wp-image-2480\" srcset=\"https:\/\/jclebrun.eu\/blog\/wp-content\/uploads\/2025\/06\/VALERE.png 318w, https:\/\/jclebrun.eu\/blog\/wp-content\/uploads\/2025\/06\/VALERE-198x300.png 198w\" sizes=\"auto, (max-width: 318px) 100vw, 318px\" \/><\/figure>\n\n\n\n<h4 class=\"wp-block-heading\">La cath\u00e9drale qui se pr\u00e9sente comme le v\u00e9ritable lieu g\u00e9om\u00e9trique du r\u00e9cit se dresse dans le vieux Meaux. Construite entre le XII\u00e8me et le XVI\u00e8me si\u00e8cles, reprenant certaines particularit\u00e9s de Notre-Dame de Paris, Saint-Etienne de Meaux acquit une notori\u00e9t\u00e9 durable \u00e0 la fin du XVII\u00e8me, quand Jacques-B\u00e9nigne Bossuet y fut nomm\u00e9 \u00e9v\u00eaque. Les sermons et oraisons fun\u00e8bres de \u00ab&nbsp;L\u2019Aigle de Meaux&nbsp;\u00bb sont pass\u00e9s \u00e0 la post\u00e9rit\u00e9. C\u2019est donc autour&nbsp; de cet \u00e9difice \u00e0 la crois\u00e9e de l\u2019histoire chr\u00e9tienne et de la &nbsp;litt\u00e9rature classique du Grand si\u00e8cle que le r\u00e9cit prend sa source. A la fa\u00e7on du Diderot de \u00ab&nbsp;<strong><em>Jacques le Fataliste et son ma\u00eetre<\/em><\/strong>&nbsp;\u00bb, mod\u00e8le de roman philosophique, \u00ab&nbsp;<strong><em>Les passagers de la cath\u00e9drale<\/em><\/strong>&nbsp;\u00bb se pr\u00e9sente sous les dehors d\u2019une conversation. Le qualificatif de \u00ab&nbsp;dialectique&nbsp;\u00bb, avec son double sens, serait assez appropri\u00e9 pour caract\u00e9riser&nbsp;la nature de ce texte, \u00e0 la fois \u00e9change d\u2019arguments dans l\u2019ordre du discours et d\u00e9marche de pens\u00e9e port\u00e9e par la contradiction. Quatre hommes et une femme se croisent et conversent &nbsp;dans les parages de la cath\u00e9drale. Ils ont en partage une semblable dilection pour la religion et la politique. Cela commence en novembre 2017, alors que se pr\u00e9pare \u00ab&nbsp;<em>un d\u00e9ferlement de vent [\u2026], un puissant tumulte qui submergerait la ville<\/em>.&nbsp;\u00bb Une mani\u00e8re de parabole annon\u00e7ant des temps incertains \u00e0 venir. Le texte admirablement cultiv\u00e9 de Val\u00e8re Staraselski ne cesse ainsi de convoquer ensemble les figures de style du religieux et du litt\u00e9raire. Dans le mouvement d\u2019une m\u00eame qu\u00eate spirituelle. La puissance du vent emp\u00eache pr\u00e9cis\u00e9ment Fran\u00e7ois Koseltzov de pousser le portail d\u2019entr\u00e9e. L\u2019image ne saurait &nbsp;\u00eatre plus explicite&nbsp;: Koseltzov est un ath\u00e9e. Peut-il devenir un \u00ab&nbsp;<em>passager de la cath\u00e9drale<\/em>&nbsp;\u00bb&nbsp;?<\/h4>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<h4 class=\"wp-block-heading\"><strong>Cofondatrices du pays actuel, les vieilles racines chr\u00e9tiennes et la R\u00e9volution fran\u00e7aise<\/strong><\/h4>\n<\/blockquote>\n\n\n\n<h4 class=\"wp-block-heading\">A son c\u00f4t\u00e9 appara\u00eet bient\u00f4t Louis Massardier, ancien professeur d\u2019histoire contemporaine et ancien militant communiste, Louis comme Aragon (un chapitre est intitul\u00e9 \u00ab\u00a0<strong><em>La Semaine sainte<\/em><\/strong>\u00a0\u00bb),\u00a0Val\u00e8re Staraselski le pr\u00e9sente comme un \u00ab\u00a0<em>emmerdeur<\/em>\u00a0\u00bb inquiet de la d\u00e9perdition de notre h\u00e9ritage historique, \u00e0 commencer par ses vieilles racines chr\u00e9tiennes. La pr\u00e9sence de la cath\u00e9drale emp\u00eache justement de l\u2019oublier. Mais aussi, cofondatrice du pays actuel, la R\u00e9volution fran\u00e7aise. En atteste la proximit\u00e9, un peu plus loin sur l\u2019A4, du moulin de Valmy. L\u2019on rencontre aussi un Iranien chiite, un catholique pratiquant, une jeune femme lumineuse \u00ab\u00a0<em>formidable de vie<\/em>\u00a0\u00bb qui f\u00e9d\u00e8re le groupe.\u00a0 Dans son roman Val\u00e8re Staraselski propose un v\u00e9ritable concentr\u00e9 du pr\u00e9sent en qu\u00eate de sens, de son unit\u00e9 sous son apparence h\u00e9t\u00e9rog\u00e8ne. La rigueur et l\u2019\u00e9l\u00e9gance classique de son \u00e9criture y contribuent largement. Ses \u00e9vocations des rues de la cit\u00e9 meldoise, des bords de Marne ou encore du canal de l\u2019Ourcq se pr\u00e9sentent comme de v\u00e9ritables petits tableaux, qui mettent de la couleur et ajoutent leur beaut\u00e9 \u00e0 ce captivant roman d\u2019id\u00e9es. Religion, politique, engagement associatif\u00a0: comment contribuer \u00e0 faire tenir ensemble ce qui para\u00eet invinciblement se d\u00e9liter\u00a0? Comment entretenir cette spiritualit\u00e9, religieuse ou la\u00efque, qui cimente le vivre-ensemble\u00a0? La question n\u2019est pas mince.<\/h4>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<h4 class=\"wp-block-heading\"><strong>D\u2019un c\u00f4t\u00e9 \u00ab&nbsp;<em>la plainte \u00e9ternelle<\/em>&nbsp;\u00bb, de l\u2019autre le refus d\u2019un tel \u00e9tat et la r\u00e9sistance<\/strong><\/h4>\n<\/blockquote>\n\n\n\n<h4 class=\"wp-block-heading\">Comme n\u2019est pas mince la diff\u00e9rence d\u2019interpr\u00e9tation des derni\u00e8res paroles du Christ \u00ab&nbsp;<em>Eli, Eli, lama sabachthani<\/em>&nbsp;? \u00bb Pour les uns&nbsp;: \u00ab&nbsp;<em>P\u00e8re, P\u00e8re, pourquoi m\u2019as-tu abandonn\u00e9&nbsp;?<\/em>&nbsp;\u00bb Pour les autres&nbsp;; \u00ab&nbsp;<em>P\u00e8re, P\u00e8re, \u00e0 quoi m\u2019as-tu abandonn\u00e9&nbsp;<\/em>?&nbsp;\u00bb Le l\u00e2chage du fils ou l\u2019hypoth\u00e8se pire encore d\u2019un monde en d\u00e9sastre. D\u2019un c\u00f4t\u00e9 \u00ab&nbsp;<em>la plainte \u00e9ternelle<\/em>&nbsp;\u00bb, de l\u2019autre le refus d\u2019un tel \u00e9tat et la r\u00e9sistance. De ce c\u00f4t\u00e9-l\u00e0 sont convoqu\u00e9s, comme pour renforcer encore les \u00e9clairages du texte, Engels, Rosa Luxemburg, Gramsci, Simone Weil. Tous d\u00e9veloppant une pens\u00e9e non dogmatique. En l\u2019esp\u00e8ce Val\u00e8re Staraselski s\u2019inscrit bien dans le pr\u00e9sent et ses enjeux politiques et sociaux les plus imm\u00e9diats. Il y a quelque chose de stimulant dans la profonde culture qui s\u2019affiche ici et la libert\u00e9 de pens\u00e9e qui en d\u00e9coule. Ce qu\u2019on attend sans doute encore de la litt\u00e9rature.<\/h4>\n\n\n\n<h5 class=\"wp-block-heading\">\u00ab<em>&nbsp;<strong>Les passagers de la cath\u00e9drale<\/strong><\/em>&nbsp;\u00bb de Val\u00e8re Staraselski, Le Cherche Midi, 256 pages, 19,80 \u20ac<\/h5>\n\n\n\n<h5 class=\"wp-block-heading\">19\/06\/2025 &#8211; 1748&nbsp; &#8211; W128<\/h5>\n","protected":false},"excerpt":{"rendered":"<p>Avec \u00ab&nbsp;Les passagers de la cath\u00e9drale&nbsp;\u00bb Val\u00e8re Staraselski redonne une talentueuse impulsion au roman d\u2019id\u00e9es, aujourd\u2019hui en grande perte de vitesse au profit d\u2019une litt\u00e9rature tr\u00e8s majoritairement orient\u00e9e vers l\u2019intime et le soci\u00e9tal. Auteur qu\u2019on aurait dit autrefois \u00ab&nbsp;engag\u00e9&nbsp;\u00bb, Val\u00e8re Staraselski n\u2019assigne pas au roman une fonction ornementale, mais le consid\u00e8re et le pratique comme [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_eb_attr":"","footnotes":""},"categories":[1],"tags":[92],"class_list":["post-2473","post","type-post","status-publish","format-standard","hentry","category-non-classe","tag-un-stimulant-roman-didees-autour-du-christianisme-du-communisme-affrontes-aux-memes-problematiques-contemporaines"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Roman d&#039;id\u00e9e Territoires romanesques,Blog de Jean-Claude Lebrun<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jclebrun.eu\/blog\/2025\/06\/13\/valere-staraselski\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Roman d&#039;id\u00e9e Territoires romanesques,Blog de Jean-Claude Lebrun\" \/>\n<meta property=\"og:description\" content=\"Avec \u00ab&nbsp;Les passagers de la cath\u00e9drale&nbsp;\u00bb Val\u00e8re Staraselski redonne une talentueuse impulsion au roman d\u2019id\u00e9es, aujourd\u2019hui en grande perte de vitesse au profit d\u2019une litt\u00e9rature tr\u00e8s majoritairement orient\u00e9e vers l\u2019intime et le soci\u00e9tal. 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